In his analysis of discipleship, Dietrich Bonhoeffer
declared “cheap grace” to be the deadly enemy of the Church. We, unfortunately,
have not moved beyond that reality some 70 years later. By cheap grace, Bonhoeffer
meant the presumption that I can receive forgiveness for my sins without abandoning
my life to Jesus and his way. I do this because I think because I have been
taught that God’s grace is freely given that there is no cost associated with it.
After all, if I have to pay for it, it’s really not a gift and really not free.
That seems to make perfect sense to me.
Indeed, the Scriptures teach us that this gift is free. But the
reality is that someone paid for it.
When you get a gift from someone, they bought it and paid a price for it. It is
because of their generosity that you don’t
pay anything. The one who paid the price for the forgiveness we need was Jesus.
In other words, although the gift is free, it doesn’t mean there was no cost associated
with it. The truly hard work has already been done. But there is a catch. When
offering this gift to us Jesus tells us that if we accept it, our “Thank you”
need only be obedience to this request: “Go and sin no more.”
As humans, we all too easily slip into an understanding that
Jesus died for sins in general: we don’t really expect it to get personal, or
have any real implications for us as individuals. In this way of thinking, it
is so much easier to dodge individual responsibility. When we make a
generalization like “Jesus died for the sins of mankind” we can avoid the
reality that “Jesus died to pay for my
lie last week at work.” When it remains a mere generality, nothing in my
life needs to be any different.
But Jesus offers me an individual
gift of grace. When I hear those words, “Go and sin no more,” it means that
I must undertake to change my habits, my thoughts, my behaviors, my attitudes,
and my relationships in such a way that they align with the will of God. This
is true repentance.
Once I accept Jesus’ invitation, I cannot remain the same
because I am no longer the same – I have been changed. “Such grace is costly
because it calls us to follow, and it is grace because it calls us to follow
Jesus Christ,” says Bonhoeffer. It is costly because it costs one his life, and
it is grace because it gives a one the only life that really matters in the end.
This kind of grace condemns sin and the evil it creates in our lives. It is grace
because it changes the sinner.
To be a disciple, then, means that I can’t just see myself
as part of some large abstract crowd that believes some sort of doctrinal
statement. I must seek a personal relationship with the teacher. I must be able
willingly to respond to the invitation to follow.
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