I will ask the Father,
and he will give you another Advocate,
to be with you forever.
(John 14:16 - The Gospel
Lesson for Pentecost)
In our culture, we call upon advocates
to offer support to those who feel they are not being heard, to ensure they are
taken seriously, and to assure that their rights are respected. We also understand
that an advocate should help people to access and understand information and services
available to them. I am afraid that this understanding is a bit too narrow to understand
fully the role of “The Advocate” the Jesus promises us in the Father’s name.
Now, I hope that no one takes offense
at what I am about to say, but a slightly different term may give us a more fulsome
understanding of what was meant by the term advocate in Jesus’ day – and just what
Jesus promises to his disciples then – and now.
I am a big fan of “The Godfather”
films (I, II, and III!). Maybe because when I was growing up, we heard a lot about
the “Gambino’s,” who had an active branch of their extended crime family in Western
New York. Who knows?
Anyway, in the organization of these
“families,” a pivotal figure is the consigliere (counselor). A consigliere
is an advisor to the boss (usually an attorney), with the added responsibility of
standing for the family’s interests in important meetings both within family and
with others. The consigliere is a close, trusted friend and confidant, a
sort of elder statesman, one of the few in “the family” who can argue with the boss.
Consequently, this figure is often tasked with challenging the boss when needed,
to ensure that proposed plans are foolproof. In most depictions, the consigliere
is dispassionate and devoid of ambition as he dispenses advice.
The important part here is the
responsibility the consigliere bears for the interests and internal
integrity of “the family.” In this sense, Jesus might, in today’s culture,
refer to the promised gift of the Spirit as a sort of consigliere. Think
about it: “I
will ask the Father, and he will give you another Consigliere, to be with
you forever.” What better promise? Someone to watch over the family of the
Church, whose only concern is its benefit, its well-being, its continuing
existence. Someone who can “argue with the boss” and makes sure that plans are
carried out well. Thus, the Spirit’s role is not merely to advise but to act
decisively whenever the well-being of the Church and its members are at stake.
The boss’s consigliere wields tremendous power and holds everyone trust.
Isn’t that what the Holy Spirit does?
Maybe,
I am stretching the metaphor too far, but I think there is merit here.
In
Western Christianity, we often “over-emphasize” the role of Jesus in our faith
life. There is no surprise there. Christmas and Easter are our favorite
holydays. The beginning and the end of the mortal presence of Jesus among us.
They are easy to understand and to imagine – something we can lay our hands on.
But the Spirit – that’s another thing all together.
By
contrast, Eastern Christians (e.g., the Orthodox Churches) focus on that more
elusive divine person. Their chants and icons personify the mysterious quality
of the Spirit that can be as elusive as the odor of the copious amounts of
incense used in worship. In John’s gospel, Jesus says, “The wind blows wherever
it pleases. You hear its sound, but you cannot tell where it comes from or
where it is going. So it is with everyone born of the Spirit.” It is that
ethereal nature that makes us uncomfortable. We want to pin God down, control
when and where we meet God. But this is not possible once we realize that God’s
presence is everywhere and that we “cannot tell where it comes from” or even where
it will lead us.
What
is comforting is that this ghostly reality has the power of a consigliere
– that what surrounds us are not mere wisps of smoke but an energy with the
power to enliven, to protect, to transform with a divine mandate to do all that
is necessary to reconcile a broken world to its Creator – a task entrusted to us
by Jesus. For this purpose, that Spirit showers us with gifts, each given for
the sake of the larger work.
As
we emerge from the pandemic, it is more important than ever that we exercise
these gifts to support one another as the Spirit leads us to new endeavors. How
can you employ your gifts to help us Begin Again! in the days ahead? As
activities increase, St. Luke’s remain in need of many hands to make its work
light: Altar Guild, acolytes, choir members, ushers, ministers of hospitality,
outreach workers, Christian formation helpers, nursery attendants, only to name
of the few that can help us recover the momentum we had before the pandemic
struck.
Vestry
is even now considering new ways that St. Luke’s can meet the challenges out
new context presents. Stay tuned for more ways in which we will see our gifts
manifest themselves in our community.
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