Monday, September 21, 2015
Maybe the phones we use to communicate are a metaphor for our lives, especially our lives in community. in 1969, if you were an Episcopalian, you worshiped like all other Episcopalians. You used the same prayer book, the same scripture readings, the same hymnal. The rubrics (liturgical directions) were the same no matter where you were. Maybe there was Morning Prayer instead of Holy Communion - but if there was, it was done the same way Morning Prayer was done in every church that did it!
You had the same administrative groups and committees that met on weekday evenings. You had the same Christian education, the same youth league, the same Episcopal Church Women, the same Altar Guild activities. Our mission dollars were sent to "poor" countries to establish new churches in far away places. The assumption was that if you were an Episcopalian, you did the same things all other Episcopalians did, and if you were looking for a church all you had to do was look for the "red doors" and you were home. Just like our phones (and refrigerators, and stoves) it was pretty much a "one size fits all" world. Uniformity and familiarity were core values in just about every part of our society -- being different meant you were wierd and to be avoided at all cost.
Funny how things change.
We no longer live in a world that values sameness. In fact, our culture now embraces and honors diversity in ways we could never have imagined. Just as people now expect to find phones in a seemingly unending array of choices, people seeking a shared faith require congregations to offer paths and programs to meet the specific and unique needs and desires. The temptation that results is to offer worship services specifically designed for the worshipers we hope to attract, short-term task forces that will accommodate the busy lifestyle of members in ways that standing committee structures cannot, several women's groups that fit the age and interests of their participants, and ways to support mission and outreach programs that have a special appeal for each congregation. We can no longer assume that one Episcopal parish will be like another, in fact, where there is more than one Episcopal congregation in an area, it seems that we strive to differentiate ourselves from one another and, as a result, end up competing for members.
There isn't any easy solution to this apparent problem - except to realize that no matter how much diversity we believe we need, all of it must point to one ultimate reality - the mystery of the life, death, and resurrection of Jesus Christ.
What all of this diversity has taught me over the years is that there is no "cookbook" way to get to the heart of the Gospel -- it is a life-long journey that must be taken by one and by all. The purpose of our parish is not to enforce uniformity or to demand diversity but to provide the spiritual companionship that is necessary for the traveling, for the pilgrimage, which is demanded by Christ -- that is, to take up one's cross and follow where the Master leads.
We mustn't try too hard, then, to "get it right" since there is not an "it" to get. There is only the relationship to which Christ calls us, a relationship that can only be lived by recognizing the heart of Christ in one another on the way. In this, we will only be with one another for a time, whether short or long but only temporarily nonetheless. In this, what we know now will be different tomorrow and that's O.K. -- as long as we hold fast to the good news in Jesus Christ who is "the same yesterday, today, and tomorrow."
In the loving heart of Christ,
Monday, September 14, 2015
Waiting . . . .
My doctor usually has me do my blood labs a week or two before my regular appointment. That has become rather routine for me. But once in a while, when something doesn’t seem quite right, he’ll order labs and tell me that he should have the results in a day or so – or at least “preliminary” results. This happened to me the day before I started at St. Luke’s. He thought I might have Lyme disease (I don’t). That “24-48 hours” waiting time can become excruciating. No matter how benign the outcome may or may not be, that kind of waiting can only be experienced with a great deal of anxiety hovering about the edges. Two days in, I am told that prelims are negative. Five days later, the final verdict is that his suspicions were wrong. Relief – for a moment – but then what is making me tired and achey? More waiting.
As I have grown older I have become more familiar with waiting. Not waiting in the way that one can’t wait to turn 16 and get a driver’s license; but the kind where it seems time moves at an ever quickening pace, faster than we want, life still opening, filled with hope and experience, all precious and cherished, but flying by.
It occurs to me that our living is filled with times of waiting. One of the secrets of life in such times is to live fully into whatever time we have with whatever is going on within and around us. While I wait, whether it is at a stop light, a six mile backup on I-81, or in a doctor’s office, I consciously open my mind, senses and imagination to the to the holy, to the place of peace in being that I know as prayer.
That’s kind of where we, at St. Luke’s, are now. We are in a time of waiting – waiting to see who God will call to be our next pastor, teacher, leader. Like other kinds of waiting, it does not give us license simply to sit back and put everything on hold. Instead, it gives us an opportunity to live fully into this time we have with one another as we carry on the work of the Gospel. It is a time to open our minds, our senses, and our imaginations to the holy at work among us – to a time of prayer and growth in patience as we wait to see what marvelous thing God is doing.
There is no doubt that this time brings anxiety – no matter what we tell ourselves, it can’t but be true. It’s the natural course of things. What we do with all that anxiety, however, will make all the difference. When we experience the normal feelings of fear and worry that are part of any serious waiting, let God transform them into the eagerness and anticipation that will bring us all to a new day.
May a spirit of hope and encouragement flow into the very center of your self that place so deep within, where you simply -- are.
In the loving heart of Christ, I remain,